Risultati Editore "Audio Sommelier" in Catechesi ed evangelismo

Charles Spurgeon has been called the “prince of preachers”, a man in a league of his own in 19th-century Britain. Yet in “A Pastoral Letter”, his humble tone would lead one to believe he was writing to a small congregation in a country chapel. He reflects on the highs and lows of his time in the ministry, noting that, “When I have labored most for [God’s] glory, I have feasted most on the provisions of his grace.” Spurgeon mirrors the tone of the New Testament’s epistolary books, his words full of encouragements and entreaties alike for his Christian brothers.

Charles Spurgeon was one of the most well-known preachers in the 19th century. Yet more than anything, he desired that all who knew him would desire to know Christ. Before his congregation at the Metropolitan Tabernacle he said to himself, “My soul, never be satisfied within a shadowy Christ.” He points to Philippians 3:10, where Paul says he gave up everything “that I may know [Christ]”; Spurgeon urges all who listen to do likewise.

Charles Spurgeon was one of 19th-century Britain’s most prominent spiritual voices. In this sermon, he discusses how Christian death is always inevitable, acceptable, timely, and honorable. His analysis delves into the complex truth of Job 5:26: “Thou shalt come to thy grave in a full age, like a shock of corn cometh in his season.” Death comes to all, but Spurgeon provides comfort to those wrestling with the complicated questions surrounding it.

Renowned Victorian preacher Charles Spurgeon spoke to approximately 10,000,000 during his lifetime. If anyone had the influence to call for revival, it was him. “How can we expect a blessing if we are too idle to ask for it?” he asked. This sermon serves as a call-to-prayer, describing the kind of worldwide religious revival we should be seeking.

Nineteenth-century preacher Gardiner Spring left the legal profession when he felt called to ministry. In this sermon, he describes his belief in the selectivity of God’s grace. He argues against “the modern notion that God saves all he is able to save; and that if any are lost, it is because his almighty power cannot convert them”. Jumping off from the example of Cain and Abel, Spring makes his case for predestination.

Gardiner Spring, a 19th-century American minister, did not shy away from preaching on hard topics. In this message, he takes on the inevitability of death, but he pairs it with the Christian assurance of eternal life. “Death is the foe of man,” he says, “but it is the glory of the Gospel that it teaches us how we may meet this last enemy with triumph.” As a former lawyer, Spring presents compelling sermons rich with Scriptural analysis - “Death and Heaven” is no exception.

The period known as the Avignon Papacy began in 1309, when Pope Clement V relocated the seat of papal power to Avignon, France. The French monarchy slowly gained control over the papacy during this time, and as they did, corruption and greed grew in the church. The troubadour and priest Raimon de Cornet staunchly opposed the Avignon Papacy for these reasons. He summarized his grievances in this noteworthy poem, in which he states, “I see the pope his sacred trust betray, / For while the rich his grace can gain alway, / His favors from the poor are aye withholden.”

The notable German historian and monk Ekkehard of Aurach was also a crusader. He wrote a comprehensive world history text, but upon returning from a pilgrimage to Jerusalem in 1101, he rewrote his portion on the First Crusade. "On the Opening of the First Crusade" is an excerpt from his larger work on the war, titled Hierosolymita. Modern scholars of history hold his contributions in high respect for his meticulous attention to detail and broad scope.

"Against the Infidels” is Fulcher of Chartres' eyewitness account of Pope Urban II’s call-to-arms in 1095. This speech launched the First Crusade, but the several historical transcripts record it slightly differently. Fulcher’s account includes a section in which Urban assures crusaders they would be granted redemption from sins in exchange for their service. His is considered the most definitive eyewitness record of the speech, in contrast to Robert the Monk’s more dramatic interpretation of the event.

Mr. Winkleman thinks he ought not to have to watch his tongue in his own home. Yet one morning, his angry words bring his wife to tears, and he faces the conviction that perhaps a kind tone is not such a strenuous demand after all. Arthur begins and ends this story with verses from "Proverbs" describing the power of the tongue. Moral stories like this one helped define middle-class values in the 19th century.

The Celestial Country is a classic poem by St. Bernard of Cluny. Bernard, a monk of the celebrated Monastery of Cluny, under the Abbot Peter the Venerable, was born of English parents at the old seaport of Morlaix, in Brittany, and lived in the 12th century.

The Prayer of Jabez is a classic by Baptist preacher Charles Spurgeon. This audiobook is wonderfully narrated by Bryan Nyman.

Sinners in the Hands of an Angry God is a classic sermon by Jonathan Edwards, first delivered in Massachusetts in 1741. This rendition is beautifully narrated by John Potter.

The great English preacher Charles Spurgeon lived in the 1800s, but his lament over the current state of spirituality sounds quite contemporary. Spurgeon saw a severe lack of spiritual knowledge among churchgoers of his day.

E. M. Bounds examines the importance of prayer in a Christian's life with this seminal book that is still studied widely today. Bounds, a former Army chaplain, directed his text at church leaders, but his musings can be useful for all Christians looking to revitalize their prayer life. He firmly believed that devoted prayer was at the root of a successful church ministry; he himself set aside three hours for prayer every morning. "The Church is looking for better methods; God is looking for better men."

John Calvin describes the Catholic Church as “very miserable, and almost desperate” in this 1543 work. He appeals directly to Holy Roman Emperor King Charles V, pointing out the failures of the church and demanding change. On behalf of the reformers, Calvin details his proposed solution.

A Defense of Calvinism is a classic text by Charles H. Spurgeon. This rendition is beautifully narrated by Bryan Nyman.

>"None But Jesus - Part 2" is a classic sermon by Charles Spurgeon, first delieved on February 17th, 1861. This narration is beautifully performed by Bryan Nyman.

None but Jesus is a classic sermon by Charles H. Spurgeon, first delivered on Sunday morning, February 17th 1861. Bryan Nyman beautifully narrates this rendition.

A New Year's Benediction is a classic sermon by Charles H. Spurgeon, first delivered on Sunday morning, January First, 1860. Bryan Nyman beautifully narrates this rendition.